Ahad, 5 Februari 2012
Sabtu, 4 Februari 2012
Pertemuan Rakan Facebook Persatuan Bawean Singapura Yang Kedua - Tahun 2012
Pertemuan Rakan Facebook yang kedua telah selamat berlangsung di Fengshan Community Club/Centre pada hari Sabtu, 28hb Januari 2012 dan telah dirakamkan di dalam Dairi PBS iaitu, blog Ordik PBS. Blog ini telah membuat catatan mengenai majlis pertemuan itu dan berikut adalah petikkan dari catatan di Facebook PBS berkenaan perjumpaan itu.
oleh
Haji Bakri Slamat
pada
28hb Januari 2011
Jumaat, 3 Februari 2012
Khamis, 2 Februari 2012
Mengenai Bawean Singapura
Petikan dari Wikipedia mengenai Bawean Singapura
The Baweanese (Boyanese)
The Baweanese or Boyanese came from the Bawean Island in the Dutch East Indies. They built the Kampung Boyan (Boyanese Village) by the banks of the Rochor River, between Jalan Besar and Syed Alwi Road since the time of Munshi Abdullah. Most of them came to Singapore in the late 19th century until the end of Second World War. The majority of them worked as horse cart drivers and later as motorcar drivers. They could not be considered poor as their lands in Bawean were fertile; they had come in search of cash earnings. They wanted to purchase jewellery made of gold and goods that they could bring back to their villages. Some also wanted to build a better life for themselves in Singapore.
Most of them were young men who came and supported themselves, living in communal houses. There were several such houses built in Singapore. They were found in places like Adam Communal House in Ann Siang Hill, Teluk Dalam Communal House in Dixon Road and Dedawang Communal House in Sophie Road. There was also a village within the town area that was inhabited by the Baweanese called Kampung Kapur (literally ‘Lime Village’) in the western part of Kampung Boyan (Boyan Village). A mosque called the Masjid Bawean Kampung Kapur (Bawean Mosque of Lime Village) located at Weld Road was built in 1932. There was also a communal house that became the gathering point for writers and their friends from the literary group called Jejak Kembara (literally ‘Wanderers' Steps’) in the late 1970s.
Due to the fact that they shared the same religion and were closely related racially, both the Baweanese and the Javanese were able to mix freely and even intermarried with the Malays. In time, this caused the differences between them to be less obvious and more Baweanese and Javanese began identifying themselves as Malays.
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